Mental development

Michael teaching Dharma in Bangkok October 2017

This web page is about guiding mental development. This includes teaching the Buddha Dharma, meditation and mindfulness.

Teaching the Dharma

Here is a blog post with my thoughts on teaching Dharma:
Qualities of a Dhamma Teacher on the Path
These notes may apply to teaching in many fields.

I offer a service to coach and mentor Buddhists and other ‘spiritual’ people for upgrading their spiritual lives. One of the main points here is that we can choose to perceive infinite possibilities.

For Buddhists, I also offer Dharma healing, guidance and counselling

Here are some blog posts relevant to guiding Buddhists:

Guiding non-Buddhists

I relate to other spiritual and apparently non-spiritual paradigms to help you see alternatives and to go deeper in your current practice. The point is to not grasp or cling to anything, to observe dispassionately and be free.

Love meditation

Love meditation is a very important activity now. The Earth needs more love. There is a lot of fear in human culture. Love is the answer! I will soon offer a short video to teach love meditation online.

Michael teaching meditation and mindfulness at Section 5, Wat Mahadhatu Bangkok

Meditation and mindfulness training

I can guide you to practice many types of mindfulness and meditation, either as part of the early Buddhist tradition, or in a secular manner including:

  • the divine abodes of love, compassion, altruistic joy and equanimity
  • mindfulness of breathing for tranquility
  • meditation in the style of Mahasi Sayadaw
  • walking meditation and mindfulness in everyday life activities

Tips

Tips for meditation and mindfulness:

I intend to produce and upload audio and video files with instructions for mediation and mindfulness.

Background

Buddhist monk in Thailand 1982-84

I trained in mindfulness and developing insight in the meditation tradition of Mahasi Sayadaw. This is a meditation and mindfulness practice based on the Buddha’s teaching of the Four Establishments of Mindfulness. I participated in many month long and three month long retreats during this period. I met Buddhadasa Bhikkhu and stayed at Wat Suan Mokh several times.

Lungpor Jodok, the former head of Section five, Wat Mahadhatu in Bangkok Thailand ordained me as a bhikkhu (Buddhist monk). Lungpor Jodok was the most senior vipassana (insight) teacher in Thailand during his life and a Jowkun (a senior rank in the government of Thailand’s religious organization). I ordained at Wat Bunsrimunikorn, which was an insight meditation center managed by Ajahn Khao Titawano during the 1980s and 1990s.

Kalyaano – my name

As a bhikkhu (monk), I was known as Kalyaanadhammo. Kalyaano is a Pali language word meaning, good, beneficial, and beautiful. Kalyaano is often in heard in conjunction with mitta, as kalyaanamitta – good friend or benefactor. In 2004, I legally changed my second name to Kalyaano to reflect my wholesome aspirations.

Picture of Michael as a Buddhist monk in Thailand 1983
Michael as a young monk at Thailand 1983

Meditation retreats and travel 2005-2019

In 2006, a Myanmar Buddhist friend, encouraged me to meditate intensively so I did a one week meditation retreat at a temple in Canberra with Sayadaw U Lakkhana (1935-2014). During this retreat I saw phenomena rising and falling more clearly than before.

Inspired by Sayadaw U Lakkhana, I decided to practice regular meditation at home and to read more Dharma books. This was excellent and important self-healing therapy during one of the stressful periods of my life.

I began reading the Majjhimanikaya and Dighanikaya in new English translations by Bhikkhu Bodhi and Maurice Walshe. I later read more discourses of the Buddha translated by Bhikkhu Bodhi (Samyuttanikaya and Anguttaranikaya) many times. I still read or listen to audio-book versions of these excellent texts every year. I highly HIGHLY recommend these books to everyone interested in Buddha Dharma.

In 2007, I went on on a 7 week mediation retreat in Myanmar with Chanmyay Sayadaw. Again I saw the rising and falling of phenomena. Chanmyay Sayadaw was very kind and encouraged me a lot. Unfortunately, the Sayadaw’s monastery was also occupied by monks who did not follow the vinaya (discipline for monks) very well and this distracted me and other meditators there.

In 2008, I left Canberra, worked briefly in Perth, and then traveled overseas for about 15 months. During that time, I went to Myanmar for 5 months for a 3 month retreat at Saddhamrangsi monastery with Sayadaw U Kundala and then a 1 month retreat at the Mahasi Center in Yangon with Sayadaw U Jatila (brother of Sayadaw U Lakkhana). On these retreats I maintained a relatively stable high of insight knowledge for over a month but without a breakthrough to the first level of awakening (see the 16 stages of insight).

I then went to Thailand and visited Section 5 at Wat Mahadhatu and did a 1 month and then 2 month residential retreat with Pi Yai in the basement of Section 5. I practiced hard but was still unable to make a breakthrough.

Buddhist pilgrimage 2009

In December 2009, I went to India for a pilgrimage to Buddhist places for one month. This was very inspiring and one of the highlights of my life. Although this was my first time in India, I chose to travel alone, and independently, so I had freedom to choose when and where to go at any time. Here are some blog posts with stories and pictures of the pilgrimage.

I would like to visit India again one day. There are many Buddhist places that I have not yet visited. India is a large country with many fascinating places to visit and people to meet.

Mindfuless of breathing retreat 2010

From India, I went to Sri Lanka to visit Bhikkhu Nyanatusita, the editor of the Buddhist Publication Society.

Michael in Kandy, Sri Lanka 2009

I also did a 5 month retreat at Nauyana Aranya with Bhante Ariyananda who is a follower of Pa Auk Sayadaw. At this time I changed my primary meditation method from Mahasi method vipassana meditation to anapanasati (mindfulness of breathing) meditation with the goal of developing jhana (meditative absorption). This change in meditation technique was a consequence of reading and understanding the early Buddhist texts. Although the Mahasi method helped me a lot in the past. I will not practice that way again.

Contact

Please contact me by using the contact page.